A Saint Goes Marching In
Years ago my oldest son asked me a question: “What is a saint?” When you’re driving along with a numb mind at day’s end, as I was, that’s not the type of question you are prepared to answer. So I splattered out, “A saint is someone who does what God wants them to do.” My son answered, “If that’s a saint, then why did New Orleans choose that as their football mascot?” I didn’t have an answer for that question either.
What is a saint? Well, we often think of saints as being holy or remarkable people who did something extraordinary for God. We think of people we know personally who have influenced us: A grandmother, parent, or mentor whom we easily refer to as saints. Or we think of some poor lady with a worthless husband and an impossible life. She never loses her patience or resolve, so behind her back we talk about how great her reward in heaven will be, and we call her a saint.
Thomas Merton, a saintly person in his own right, said: “A saint is not someone who is good. It is someone who has experienced the goodness of God.” Going with Merton’s thought, saints are those have come to know deep, abiding grace. Saints understand that their failures and shortcomings do not disqualify them from receiving God’s love. Saints have learned that their grotesque, self-inflicted wounds, rather than alienating God, bring the divine to bear in their lives in unique and powerful ways.
Extraordinary. Influential. Determined. Fallible and damaged. If these are the characteristics of sainthood, then a true saint left the world in recent days: The writer, priest, preacher, alcoholic, divorcée, and all-round self-proclaimed “ragamuffin” known as Brennan Manning.
As a young man Brennan entered the seminary and was ordained to the Franciscan priesthood. He would go on to become a theologian, a campus minister, a spiritual director, the author of nearly two dozen books (his “Ragamuffin Gospel” should be required religious reading), and a practitioner in the way of Jesus, living among the poor as a mason’s assistant, a dishwasher, a voluntary prisoner, and a shrimper.
Of course, if Manning’s story and life ended there, there would be little doubt about his sainthood. Teaching theology, working among the pitiable and overlooked, self-imprisonment (though innocent) in order to minister to convicts, living among the rough and tumble fisherman of the Gulf Coast – who could be more like Jesus?
But Manning’s ministry and life disintegrated into horrific alcoholism. He was homeless and busted, living on a quart of vodka a day, when he finally entered treatment. It took him months to get sober, but he did, only to relapse. When sober again he began writing in earnest, left the priesthood, married Rosalyn, and moved to New Orleans (he was an avid Saints fan), where his marriage would end in divorce, and again he would land in rehab.
Manning says that the greatest regret of his life is not his relapses into alcoholism. His greatest regret is “The time I’ve wasted in shame, guilt, remorse, and self-condemnation…I’m not speaking about the appropriate guilt one ought to feel after committing a sin. I’m talking about wallowing in guilt, almost indulging in it, which is basically a kind of idolatry where I am the center of my focus and concern.”
He went on to say, “I can waste no more time being shocked or horrified that I have failed. There’s nothing else I can do now but help sinners journey from self-hatred to God’s love, and to help people see that if God ceased to love, God would cease to be God.”
This blessed, bumbling drunk; this muddled mix of failure and faithfulness; this holy, blue-eyed and blue-jean-wearing champion of grace did exactly that for untold thousands – he helped them find the love of God in spite of personal shame. And while I only knew him through his words, he did the same for me. So from one ragamuffin to another, “Thank you, Brennan. A saint truly is marching in.”